Abuse of Black Slaves: Reading Sufi Literature Against the Grain

Contenu

Richardson, Kristina. 2024. « Abuse of Black Slaves: Reading Sufi Literature Against the Grain », bibliographie, consulté le 5 mai 2025, https://www.ibadica.org/s/bibliographie/item/47818

Titre

Abuse of Black Slaves: Reading Sufi Literature Against the Grain

présenté lors de

Race & Gender in the Global Middle Ages

Type

working group meeting

Auteur

Richardson, Kristina Voir tous les contenus avec cette valeur

Date

2024-05-17

Résumé

Both Sufism and Ibadism focus on the spiritual equality of all Muslims, and they also arose in Basra, Iraq, sometime between 650 and 680. Strikingly, from the mid-seventh century onward, Basra was also a primary disembarkation point for Indian Ocean slaves. Eighth- and ninth-century Sufi literature, especially in Basra, tended to equate the lowest social status (enslaved eastern African common laborers) with the highest spirituality. Reading the rise of Sufism in its historical context, I argue that extreme Sufi devotional behaviors, namely excessive weeping, fearfulness, fasting, and sleeplessness, were pious reenactments of, respectively, enslaved people’s grief, terror in hostile environments, undernourishment, and forced labor day and night.
This paper draws on early hadith, Ibadi legal opinions, poetry, literary prose, agricultural manuals, and chronicles in support of this allegorical reading. The argument also challenges the presumed benignity of Middle Eastern slavery and explores the consequences of disciplinary silences around non-elite agricultural enslavement.

Sujet

Esclavage -- Ibadisme Voir tous les contenus avec cette valeur

Langue

eng

uri

https://scholarblogs.emory.edu/raceandgenderglobalmiddleages/

Richardson, Kristina. 2024. « Abuse of Black Slaves: Reading Sufi Literature Against the Grain », bibliographie, consulté le 5 mai 2025, https://www.ibadica.org/s/bibliographie/item/47818